单词josephus
un.: 约瑟夫斯(Flavius,37—100,犹太史学家)
网络: 犹太历史学家约瑟夫；犹太史学家约瑟夫；犹太历史家约瑟夫
约瑟夫斯(Flavius,37—100,犹太史学家)
Eusebius studied Josephus diligently, and could thus masquerade as he, except when he used the word "tribe" to describe the Christians.
优西比乌用心地研究约瑟夫，因此能够模仿他，除了在他使用‘宗族’这个词来描述基督教的时候。
Moreover, in the sixteenth century Vossius had a manuscript of the text of Josephus in which there was not a word about Jesus.
此外，在十六世纪，福修斯拥有一个约瑟夫文本的手稿，里面没有一个字提到耶稣。
These included early writings of Pliny, Philo and Josephus among others allowing comparisons of texts as well as historical contexts.
Pliny的包含早期作品还有其他允许以及历史的上下文文本的比较Philo和Josephus。
It is fraudulent to claim that these passages were written by Josephus and that they provide evidence for Jesus.
说这些段落是被约瑟夫写进去，是为耶稣提供证据，那是不诚实的。
The author of the ancient Syriac text, "History of Armenia, " refers to Josephus but not the TF.
古代叙利亚文献“亚美尼亚的历史”的作者，引用了约瑟夫，但不是TF。
Also, Josephus goes into long detail about the lives of numerous personages of relatively little import, including several Jesuses.
同时，约瑟夫也详细地写了相对不那么重要的众多角色，包括好几个耶稣。
Folklore, the history books Josephus recorded in varying degrees in both her story.
民间传说、约瑟夫斯的史书中都不同程度记载着她的故事。
Josephus tell us quite another story, containing perhaps also an element of truth.
约瑟夫告诉了我们一个完全不同的故事，也许会包含一点点的真实。
Josephus was a voluminous writer.
约瑟夫是一位多产的作家。
The evidence from the historian Josephus is problematical.
证据来自历史学家约瑟夫是有问题。